A peaceful and welfare-oriented society depends largely on ensuring the safety of people’s lives, property and dignity. Islam therefore treats terrorism, extortion, intimidation, oppression and unlawful seizure of property as serious offences that undermine social peace and security.
Terrorism involves acts that disrupt the safety and normal lives of individuals or communities through fear, violence, weapons, killing, attacks or threats. Extortion, meanwhile, involves forcibly obtaining money or property through intimidation, threats, influence, coercion or abuse of power.
Both involve depriving people of their rights by creating fear—terrorism primarily threatens life and security, while extortion undermines property and economic security.
Creating disorder is prohibited
Islam places great importance on the sanctity of human life and security. Terrorism and extortion create fear, instability and injustice and are therefore closely linked to the Quranic concept of fasad fil-ard—causing corruption or disorder on earth.
Allah the Almighty says: “Do not seek to cause corruption in the land. Indeed, Allah does not like the corrupters.” (Surah Al-Qasas, 28:77)
Unlawfully taking people’s property is forbidden
Islam prohibits taking another person’s property through fear, threats, coercion or pressure rather than through lawful trade, labour or mutual consent.
Allah says: “And do not consume one another’s wealth unjustly.” (Surah Al-Baqarah, 2:188)
Life, property and dignity are sacred
A Muslim is prohibited from unjustly violating another Muslim’s life, property or dignity. Extortion directly attacks people’s property and can also threaten their honour and security.
In his Farewell Sermon, the Prophet Muhammad (PBUH) said: “Indeed, your blood and your property are sacred to you, like the sanctity of this day of yours, in this month of yours, in this city of yours.” (Sahih Muslim, Hadith 1218)
Oppression has grave consequences
Terrorism and extortion are rooted in zulm, or oppression. Terrorising people, threatening their lives or undermining their security constitutes oppression, as does taking money from them through intimidation.
Jabir (RA) reported that the Prophet (PBUH) said: “Beware of oppression, for oppression will be darknesses on the Day of Resurrection.” (Sahih Muslim, Hadith 6741)
Islam warns against unlawful collection of money
Islam regards forcibly taking money from people as a grave offence. In a narration concerning the repentance of a woman, the Prophet (PBUH) said that she had repented in such a way that if the collector of maks—an unlawful collector of money or taxes—had repented similarly, he too would have been forgiven. (Sahih Muslim, Hadith 4324)
Repentance requires restoring people’s rights
Extortion also involves huquq al-ibad, or the rights of other people. If someone unlawfully takes another person’s money, merely expressing repentance is not sufficient where the victim’s rights can be restored. The money should be returned and the wronged person’s rights fulfilled.
The Prophet (PHUH) said: “Whoever has wronged his brother with regard to his honour or anything else, let him seek his pardon today, before there will be no dinar or dirham…” (Sahih al-Bukhari, Hadith 2449, 6534; Jami` at-Tirmidhi, Hadith 2419)
Terrorism and extortion are therefore major obstacles to a peaceful society. Islam places the protection of life, property and dignity at the heart of social justice and calls on people to avoid all forms of oppression while respecting the rights of others.
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